What is Culturally Responsive Practice?
According to Bishop, teachers display culturally responsive
practice through evidence of genuine care for their students; and by shunning
the use of deficit theorising as an explanation
for gaps in educational achievement levels.
Some people construe
efforts to incorporate the use of other languages into the classroom program as
superficial lip service to biculturalism. I prefer to see it as a good starting
point. In my experience, teaching Te Reo has opened up opportunities for
students to become the experts and for me to become the learner. This is one of
the six qualities of an agentic
teacher, as described by Bishop.
Communication and Cultural Responsiveness
I work at a small rural
school with approximately 85 students. All of our students travel to and from
school by bus each day. It is very rare to have parents visit the classroom and
have informal opportunities to chat about their child’s progress or behavioural
issues.
Last year the results
of a parent satisfaction survey revealed that a lack of communication on minor
issues was a major cause of frustration for parents. As teachers, we would
classify incidents as insignificant, yet at the end of the term, we would
review all of these incidents when making decisions on end of term awards. It
was common for students to miss an award because of the cumulative effect of a
number of minor incidents over the course of the term.
Understandably,
parents were frustrated. They felt that the lack of communication early on had prevented
them from being able to support their child to make changes to their learning
or behaviour, and that we had failed in our duty to support students to do
their best. This was a fair call, and one that we have desperately sought to
address by making effective and timely communication a 2017 school strategic
goal.
Using the Mauri Model,
I believe that my practice has transitioned from a Mauri Moe level 2 state to a
Mauri Ora state. Over the course of the year, I have developed strong working
relationships with many of my students’ families. It has required perseverance
and a great deal of effort to discover which methods of communication work best
for different families, but it has been worth it.
Decision Making and Cultural Responsiveness
In 2016, ERO visited
our school and identified a need to build cultural capital. We are a very mono-cultural
school. Out of 12 staff (including bus drivers, admin staff, the cleaner, and
teacher aides), only 2 are non-European. Our board of trustees is of European descent.
Most of our students are Pakeha – I have only 3 Maori students in my class.
Invariably, our default
setting for decision-making is through a European lens. Whilst we are acutely
aware of this weakness in our school culture and practice, our efforts to make
improvements have so far been unsuccessful. For the past three years, we have
attempted to set up a visit to the local marae. We have come incredibly close
on more than one occasion, however the kaumatua have repeatedly cancelled our
plans at the last minute.
Our most recent
disappointment came when our regional cluster cancelled a professional
development session on cultural responsiveness due to lack of funding and
inadequate planning. I agree with Bishop’s claim that agentic teachers are not
enough to change the tide of progress for Maori students. Adequate investment
and resources are necessary to help teachers truly understand Te Ao Maori. Self-directed
professional development in the form of readings is a sorely inadequate substitute
for learning from people with deep cultural knowledge and understanding.
Using the Mauri
Model, I believe that our practice is sitting at the second level of Mauri Moe.
We are committed to make progress with our goal to become more culturally responsive.
However, we have made little progress, and our decision making process shows a
bias towards a European worldview.
References
A culturally responsive pedagogy of relations. (2017, July 01). Retrieved July 01, 2017, from https://vimeo.com/49992994
An interesting and reflective post Vicky. You have clearly outlined where your school 'is at' but it really seems that because of your reflective concern you are well on the way of progress. Using the Mauri Model certainly made what you are saying very clear. All the best!
ReplyDeleteThank you, Judith. I hadn't ever come across the Mauri Model until working through the Mind Lab course content on this subject. I really like the clarity of the classification system and its relevance to the New Zealand context.
ReplyDeleteInteresting read Vicky, I was wondering what the Mauri model is and if it is MOE or the MAI Review, 2011 I found on-line?
ReplyDeleteIt's encouraging to know that there are practitioners like yourself trying to give our tamariki cultural experiences like marae visits which is vital to their identity.
There are awesome resources such as Maori fitness and waiata on youtube e.g. Wairua by Maimoa is very popular https://youtu.be/DgGr_n4fgyI
Sorry I'm not sure if this link will embed. Thank you for your commitment to the profession. Ka rawe to mahi!